St. Mary's Catholic Church

Pope Leo XIV interacts with a baby before celebrating Mass in Beirut, Lebanon, on Dec. 2, 2025. / Credit: Vatican Media.

CNA Staff, Dec 2, 2025 / 10:30 am (CNA).

Pope Leo XIV has arrived in Rome after his first apostolic journey to Turkey and Lebanon Nov. 27 to Dec. 2.

Note: CNA has concluded this live blog. Please visit our main website for ongoing coverage and other Catholic news.

The faceless Nativity scene in Brussels, Belgium, in November 2025. / Credit: Maxim Van den Bossche

Brussels, Belgium, Dec 2, 2025 / 10:08 am (CNA).

A new Nativity scene featuring faceless cloth figures installed on Brussels’ historic Grand Place — and the theft of the infant Jesus — have ignited fierce debate across Europe, with critics calling it an erasure of Christian tradition and supporters defending it as inclusive art.

The traditional wooden figurines have been replaced with forms made from recycled textiles, with faces consisting only of patchwork fabric in beige and brown tones. Artist Victoria-Maria Geyer crafted the Nativity figures out of cloth with no identifying facial features.

The installation, titled “Fabrics of the Nativity,” was selected through a call for proposals after city officials said the previous wooden Nativity had become too deteriorated to use. The dean of Sts. Michael and Gudula Cathedral was involved in the search for a new project and approved it, according to both municipal and church sources.

The installation drew immediate criticism on social media. Belgian national team soccer player Thomas Meunier triggered widespread reaction on X with his comment: “We’ve hit rock bottom... and we keep digging,” a post that was shared thousands of times.

American conservative author Rod Dreher, who has written extensively about European Christianity, contrasted the Brussels installation with Hungary’s approach. Posting a photo of a traditional wooden Nativity scene outside the Hungarian Parliament, Dreher wrote: “A Nativity scene outside the Hungarian Parliament. A Christian country that is not ashamed of the gift of faith.”

Georges Dallemagne from Brussels’ Christian Democrats party called the missing faces “very shocking,” stating: “The Nativity is a message of universality, not a zombie exhibition.” Liberal party chairman Georges-Louis Bouchez called the installation an “insult to our traditions” and demanded its replacement.

Professor Wouter Duyck of Ghent University suggested political correctness and fear of angering Brussels’ large Muslim population was the real inspiration, noting: “In Islam, the faces of prophets are not depicted.”

Officials defend installation

Brussels Mayor Philippe Close, a Socialist Party member, defended the decision. At a Friday press conference, Close stated: “In this Christmas period, we need to tone it down,” adding that the city wanted to maintain the Nativity tradition while others had removed theirs entirely.

“The old Nativity scene had been in use for 25 years and was showing many defects,” Close said. “It was time to take a new direction. We are very happy with Victoria-Maria’s creation, and we want to make sure the artist is not attacked personally.”

Dean Benoît Lobet of Sts. Michael and Gudula Cathedral also defended the installation, interpreting the crumpled fabrics as symbols of precariousness: “The historical figures in the Nativity were precarious people who were rejected everywhere.”

The controversy intensified over the weekend when the baby Jesus figure’s head was removed, with an unknown perpetrator stealing the cloth head. City officials have replaced the figure and said they will monitor the scene more closely.

International reaction after vandalism

The installation is scheduled to remain on the UNESCO World Heritage site for at least five years. Bouchez’s Liberal party has launched a petition calling for the return of a traditional Nativity scene, stating: “These faceless figures look more like a tribute to the zombies you find around Brussels’ train stations than a Nativity scene.”

The debate has extended beyond Belgium’s borders, with international media framing it as emblematic of broader tensions over European identity and religious heritage in an increasingly diverse continent.

Three Augustinian nuns (pictured on Sept. 16, 2025) fled their nursing home and returned to their convent in Austria. / Credit: Courtesy of Nonnen_Goldenstein

EWTN News, Dec 2, 2025 / 09:14 am (CNA).

An attempt at an amicable solution in the conflict over Goldenstein Monastery in Austria has failed: The three elderly Augustinian nuns have rejected a compromise offer from their religious superior, Father Markus Grasl, provost of Reichersberg Abbey. Now Rome is expected to decide.

“We are surprised and disappointed by the sisters’ decision. What Grasl already said is coming true: Now the next authority, namely Rome, will be involved,” Grasl’s spokesperson told the Austrian news agency Kathpress.

The religious superior had presented an agreement last Thursday that would have allowed the sisters, who are between 81 and 88 years old, to remain in Goldenstein. This accommodated their expressed wish, although he continued to prefer placement in a nursing home for medical reasons.

The agreement stipulated that the three sisters could continue living in the monastery — but under certain conditions. These included the restoration of the cloister, meaning the monastic rules for retreat and prayer that include areas off limits to nonmembers of the order. In addition, spiritual accompaniment by a priest from Reichersberg Abbey, 24-hour care, and reliable medical care were to be ensured. Registration on the waiting list of a nursing home in Elsbethen “within sight of the monastery” was also part of the offer.

Just one day later, the sisters rejected the agreement. According to APA (Austrian Press Agency), the proposal was turned down because of the conditions attached to it. Grasl had demanded the immediate “cessation of all social media activities” as well as “all active media contacts.”

Another condition stated that the sisters “immediately relieve of duty all lawyers and jurists acting on their behalf” and permanently refrain from “any legal activities.” In addition, supporters were to withdraw from the monastery and no longer make decisions for the canonesses.

Conflict over Augustinian canonesses of Goldenstein

The conflict over the nuns of Goldenstein has been ongoing for years, as CNA Deutsch, CNA’s German-language news partner, reported. After the community shrank to fewer than five sisters with perpetual vows in September 2020, the Vatican’s Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life withdrew the right to elect their own superior, in accordance with the directive Cor Orans.

In 2022, the Vatican appointed Grasl as spiritual superior of the Goldenstein sisters. That same year, the three remaining religious transferred the monastery in equal halves to the Archdiocese of Salzburg and Reichersberg Abbey.

In the transfer agreement, the sisters were granted a lifetime right of residence — but only “as long as it is medically and spiritually reasonable.” After several hospitalizations, Grasl ordered the relocation of the three nuns to the Schloss Kahlsperg senior residence near Hallein in December 2023.

He justified this decision by the advanced age and poor health of the sisters as well as the deteriorated structural condition of the monastery. An independent life in Goldenstein was therefore no longer possible — neither for health reasons nor spiritual or structural ones.

In September 2025, the three nuns — Sister Rita, Sister Regina, and Sister Bernadette — left the nursing home and occupied their former monastery. They received broad social support from around 200 helpers and international media attention, including from BBC and CNN.

In early October, the three nuns continued their legal conflict with the order leadership. Through their lawyer, they submitted a factual statement to the Salzburg prosecutor’s office for the second time.

In it, the sisters called for an investigation of six “matters requiring examination” directed particularly against Grasl, who is responsible for them, as CNA Deutsch reported.

This story was first published by CNA Deutsch, CNA's German-language news partner. It has been translated and adapted by Catholic News Agency.

Pope Leo XIV holds his weekly general audience in St. Peter’s Square at the Vatican on Nov. 19, 2025. / Credit: Vatican Media

Vatican City, Dec 2, 2025 / 07:00 am (CNA).

The pope has approved the new General and Personnel Regulations of the Roman Curia, which come into effect Jan. 1, 2026, and which adapt the internal functioning of the Vatican bodies to the apostolic constitution Praedicate Evangelium, promulgated by Pope Francis in 2022.

The document, approved “ad experimentum” (for temporary or provisional use) for five years, seeks to consolidate “an ecclesial service marked by a pastoral and missionary character.”

Documents in Latin... or in other languages

Among the most significant innovations is a historic change in linguistic matters. For the first time, the regulations stipulate that “the curial institutions will, as a general rule, draft their documents in Latin or in another language.”

Until now, Latin was used by default in the drafting of internal documents. The new rule will allow documents to be written directly in languages ​​used by the Curia, such as Italian, English — the native language of Pope Leo XIV — or Spanish, which the pontiff speaks fluently due to his extensive pastoral work in Peru.

The text also introduces clear boundaries to prevent nepotism in Vatican offices. For example, it prohibits the hiring within the same entity of blood relatives up to the fourth degree and of relatives by marriage in the first and second degree. Furthermore, it requires that candidates be distinguished by their “virtue, prudence, knowledge, and appropriate experience.”

For lay employees, the initial hiring will be on a probationary basis for at least one year, with no possibility of extending it beyond two years. This will require that, once this period has been completed, the employee be hired on a permanent basis or let go.

No assets in ‘tax havens’

The regulations also include measures that reinforce financial transparency. Officials and senior executives will be required to submit a declaration every two years confirming that they do not own assets in “tax havens” or hold shares in companies that contradict the social doctrine of the Church, such as the arms or abortion industries.

Failure to submit this declaration, or the submission of false information, will be considered a serious disciplinary offense. 

The new legal framework regulates the organization of work within the Curia. The standard work week will be “at least 36 hours.” Maternity leave will begin three months before the expected delivery date and extend for another three months afterward. In addition, 158 hours of annual leave are granted.

Staff members must observe strict professional confidentiality and may not make public statements without prior authorization.

The regulations establish, for the first time, unified retirement ages for the various positions. Heads of dicasteries must retire at age 75; lay employees at age 70; and ecclesiastical and religious undersecretaries at age 72. All positions automatically terminate at age 80.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

A person detained is taken to a parking lot on the far north side of the city before being transferred to an Immigration and Customs Enforcement facility in Chicago on Oct. 31, 2025. / Credit: Jamie Kelter Davis/Getty Images

Washington, D.C. Newsroom, Dec 2, 2025 / 06:00 am (CNA).

Catholic bishops in the United States have expressed unified disapproval of the “indiscriminate mass deportation of people” as the Department of Homeland Security (DHS) reported over 527,000 deportations and another 1.6 million self-deportations since Jan. 20.

Several Catholics in the Trump administration, such as Vice President JD Vance and Border czar Tom Homan, have invoked their faith to defend the heavy crackdown on migrants who do not have legal status in the country after the bishops’ message of dismay.

Caring for immigrants is a clear command in Scripture. Catholic teaching on the matter of mass deportations is somewhat nuanced, with obligations on wealthy countries to welcome immigrants and responsibilities for immigrants to follow the laws of the nations receiving them. The Catholic approach to immigration in recent decades has underscored mercy and respect for the migrants’ human dignity and prudence on the part of public officials to safeguard the common good, with an emphasis on a response to migrants that “welcomes, protects, promotes, and integrates.”

While Catholic teaching affirms human dignity and the right to migrate when necessary, debate has centered on the means of immigration policy.

When is a deportation policy ‘intrinsically evil’?

If something is “intrinsically evil,” it means that it is immoral under any circumstance and for any reason, regardless of one’s motivation or the intended consequence of the action. That term is reserved for actions themselves that can never be morally justified.

As St. John Paul II explained in his 1993 encyclical Veritatis Splendor, an “intrinsically evil” act is one that, by its very nature, is “incapable of being ordered to God” because the act is in conflict with “the good of the person made in his image.”

He cites Gaudium et Spes, the pastoral constitution on the Church in the modern world issued by the Second Vatican Council in 1965, to offer some examples of intrinsic evils.

Although the council itself does not use the term “intrinsically evil,” he references the council’s description of actions that are “opposed to life itself,” which include “murder, genocide, abortion, euthanasia, or willful self-destruction.” It also lists, among other things, action that “insults human dignity,” such as “subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, [and] the selling of women and children.”

Neither John Paul II nor the council elaborate on the meaning of “deportation” in this context in those specific documents. Although, in his 1991 encyclical Centesimus Annus, the Holy Father spoke about deportations within the context of forced removal of people during World War II: “As a result of this violent division of Europe, enormous masses of people were compelled to leave their homeland or were forcibly deported.”

Joseph Capizzi, dean of the School of Theology and Religious Studies at The Catholic University of America, told CNA the context appears to refer to deportations that are both “arbitrary” and “without due process,” like during World War II.

“The context was, of course, mass deportations of people absent any due process and their treatment as movable property, or chattel,” he said. “That is by definition treating those humans as subhuman, offending their God-given status by their creation in his image and likeness.”

In relation to “subhuman living conditions” being intrinsically evil, Capizzi said all people “must be treated as humans” regardless of legal status. No person, he said, can be treated “with cruelty” or “absent basic human regard.”

Father Thomas Petri, OP, a moral theologian and former president of the Dominican House of Studies, told CNA that deportation, as an enforcement of immigration law, “in and of itself can’t be intrinsically evil.”

“There is going to be prudential debate and prudential discussion on what constitutes immoral, evil deportation,” Petri said.

“Even if there’s disagreement on who should be deported, when the deportation happens, it should happen in a way that doesn’t undermine the dignity of those being deported,” he said.

“Even when there is justified deportation, …  those who are being deported [must be treated] … humanely, respecting human dignity, which includes the natural rights to food, human living conditions [and] … access to religion,” Petri said.

“Anything that contradicts or harms their human dignity is certainly grave,” Petri said.

When can governments limit immigration?

The Church has consistently encouraged nations to welcome the stranger, in line with Christ’s command in Matthew 25:35, and has also recognized the government’s need to protect the common good.

In 1988, the Pontifical Commission for Justice and Peace issued a document called “The Church and Racism,” which addressed the subject.

For immigrants and refugees, the commission said governments must ensure their “basic human rights be recognized and guaranteed.” Such people could be “victims of racial prejudice” and are at risk of “various forms of exploitation, be it economic or other.”

The document also acknowledged that public powers are “responsible for the common good” and must “determine the number of refugees or immigrants which their country can accept.” The governments should consider “possibilities for employment and its perspectives for development but also the urgency of the need of other people.”

Another concern is a need to avoid “a serious social imbalance” that could be created “when an overly heavy concentration of persons from another culture is perceived as directly threatening the identity and customs of the local community that receives them.”

Pope Pius XII made similar observations when addressing American officials in 1946, saying then: “it is not surprising that changing circumstances have brought about a certain restriction being placed on foreign immigration” and “in this matter not only the interests of the immigrant but the welfare of the country also must be consulted.”

Such restrictions, he said, should still never forget “Christian charity and the sense of human solidarity existing between all men, children of the one eternal God and Father.”

The Catechism of the Catholic Church sums up the Church’s position, teaching that prosperous nations have an obligation, “to the extent they are able, to welcome the foreigner.” The immigrant has an obligation “to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.”

“Political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions,” it adds, without touting mass deportation as a moral ideal.

Capizzi said governments must “protect an actual common good.” For immigration law, he said this means “sometimes by allowing immigrants in to assist, and also by limiting immigration to allow immigrants’ integration into the host nation, and to protect the nation’s work force.”

Enforcement, he said, can occur after a person has unlawfully entered, but cases that require deportation should inspire more prudence.

Petri said the primary concern comes “when you’re talking about [people] who have been in this country for 20 years.”

“There is a moral difference between deporting hard and violent criminals and deporting, say, a husband and a wife who have just tried to make a living,” he said.

Pope Leo XIV celebrates Mass for an estimated 150,000 people at Beirut’s Waterfront in Lebanon on Dec. 2, 2025. / Credit: Marwan Semaan/ACI MENA

Beirut, Lebanon, Dec 2, 2025 / 04:52 am (CNA).

Beirut heard a different kind of voice on Tuesday morning. In a city still marked by the sounds of the 2024 escalation between Hezbollah and Israel, Pope Leo XIV urged Lebanon to rise above violence and division. “Lebanon, stand up. Be a home of justice and fraternity. Be a prophetic sign of peace for the whole of the Levant,” he said at a Mass attended by about 150,000 people at Beirut Waterfront.

The liturgy closed the final day of the pope’s visit to a nation strained by intermittent political paralysis, economic freefall, and persistent instability. The Waterfront itself carries symbolic weight. Built on land reclaimed from the sea with rubble from downtown Beirut destroyed in the civil war, it has come to represent both loss and reconstruction.

In his homily, Pope Leo spoke of praise, hope, beauty, and responsibility, calling for unity at a moment of national fracture. He acknowledged the burdens carried by the Lebanese people and said praise becomes difficult “when life is weighed down by hardship.” Lebanon, he added, has suffered “many problems” and “difficult situations” that leave people feeling powerless.

The pope urged the country to rediscover gratitude. Lebanon, he said, is “the recipient of a rare beauty,” even though that beauty is often obscured by suffering. The country is also, he noted, a witness to how “evil, in its various forms, can obscure this splendor.”

From the open coastal space, he recalled biblical images of Lebanon. He then pointed to the nation’s present wounds: poverty, political instability, economic collapse, and renewed fear after conflict. He mentioned his prayer earlier in the day at the Beirut port, the site of the 2020 explosion, and connected that visit to the broader national trauma. In such circumstances, he said, praise and hope can give way to disillusionment.

The pope invited the faithful to look for “small shining lights in the heart of the night.” Jesus, he said, gives thanks not for extraordinary signs but for the faith and humility of “little ones.” He spoke of the “small signs of hope” found in families, parishes, religious communities, and laypeople who remain dedicated to service and to the Gospel. These lights, he said, promise rebirth.

He urged the country not to yield to “the logic of violence” or the “idolatry of money” and asked all Lebanese to work together. “Everyone must do their part,” he said. He called for a “dream of a united Lebanon” where peace and justice prevail and where all recognize one another as brothers and sisters.

At the end of Mass, the pope offered a spontaneous prayer for peace in the region and the world, calling on “Christians of the Levant” to be “artisans of peace, heralds of peace, witnesses of peace.”

Farewell ceremony

After the Mass, the pope traveled to Beirut International Airport for a farewell ceremony, where he was received by the president.

In brief remarks, the pope recalled the sight of the port earlier that morning and praised the resilience of the Lebanese people. “You are as strong as the cedars that populate your beautiful mountains, and as beautiful as the olive trees that grow in the plains, in the south and near the sea.”

The pope also greeted regions of the country he was unable to visit and repeated his appeal for peace. “May the attacks and hostilities cease,” he said. “Armed struggle brings no benefit. Weapons are lethal. Negotiation, mediation, and dialogue are constructive.” He urged all to choose peace “as a way, not just as a goal.”

Pope Leo XIV prays in silence at the site of the 2020 port explosion in Beirut, Lebanon, on Dec. 2, 2025. / Credit: AIGAV Pool

Beirut, Lebanon, Dec 2, 2025 / 03:15 am (CNA).

Pope Leo XIV paused on the final morning of his trip to Lebanon before the ruins of the Beirut port explosion, praying in silence and placing a wreath in memory of the victims. He also met families of those killed and survivors still carrying the wounds of the 2020 blast.

The pope lit a candle and laid down a wreath of red flowers at the site and seemed at one point to hold back tears. Afterward, he spoke with family members of victims, some of whom who were holding photographs of their relatives killed in the blast.

The pope’s silent prayer at the port unfolded against an unresolved search for justice, a grief still felt across Lebanon.

Five years after the Aug. 4, 2020, explosion, one of the largest nonnuclear blasts in history, families of the 236 people killed and more than 7,000 wounded say they are still waiting for truth and accountability. Vast neighborhoods of Beirut were shattered, yet justice remains elusive. Lebanese Prime Minister Nawaf Salam greeted the pope at the site.

Lebanon’s investigation has been marked by political interference and long periods of inactivity. Although the probe formally resumed in 2025 after a two-year halt, it remains stalled. Successive governments have failed to ensure an independent and impartial process, leaving families of victims facing what they describe as a prolonged denial of justice.

Several senior officials summoned by lead investigative judge Tarek Bitar have resisted cooperation, invoking immunity or filing legal challenges that repeatedly froze the inquiry.

Some movement returned in early 2025. Bitar resumed work in February after new public commitments by President Joseph Aoun and Prime Minister Salam to uphold the rule of law. The following month, interim top prosecutor Jamal Hajjar reversed earlier measures that had paralyzed the investigation. A number of figures, including former Prime Minister Hassan Diab and Major General Abbas Ibrahim, responded to summonses, while others, including members of Parliament, continued to refuse cooperation.

Pope Leo XIV speaks to patients and caregivers at the De La Croix Hospital in Jal el Dib, Lebanon, on Dec. 2, 2025. / Credit: Vatican Media

Jal el Dib, Lebanon, Dec 2, 2025 / 02:07 am (CNA).

Pope Leo XIV told hospital patients and caregivers in Lebanon that he had come to “where Jesus dwells,” adding that Christ is present “in you who are ill, and in you who care for the ailing.” He delivered the message during a Tuesday morning visit to De La Croix Hospital in Jal el Dib, one of the final stops of his trip to Lebanon as the country continues to struggle with the wounds of conflict and economic collapse.

The Holy Father addressed staff, patients, and the Franciscan Sisters of the Cross who operate the institution. Pointing to the hospital’s founder, Blessed Yaaqub El-Haddad, Pope Leo described him as a “tireless apostle of charity” whose devotion to the suffering shaped the institution’s identity.

“Your presence is a tangible sign of the merciful love of Christ,” Leo told the health care workers, comparing their service to the good Samaritan who stopped for the wounded man. He urged them not to lose heart when fatigue or discouragement take hold. “Keep before your eyes the good you are able to accomplish. In God’s eyes, it is a great work.”

Pope Leo also offered a pointed appeal to Lebanese society. A community focused only on achievement and well-being, he warned, risks abandoning its most vulnerable members. “We cannot conceive of a society that races ahead at full speed while ignoring so many situations of poverty and vulnerability.” Christians, he insisted, are called to make the poor a priority because “the cry of the poor,” heard throughout Scripture, continues to demand a response.

Jal el Dib, a town in Lebanon’s Matn district with a largely Maronite Catholic population, grew from a small Ottoman-era stop on the Beirut–Tripoli route into a commercial hub during the French Mandate, the period of French-administered rule that shaped much of modern Lebanon after World War I. In that setting, the De La Croix institution, founded in 1919 by Blessed Yaaqub, developed into one of the region’s most significant centers for psychiatric care and mental disability services. Operated by the Franciscan Sisters of the Cross, it now includes five patient pavilions and serves more than 2,200 people each year.

Turning to the patients, the pope emphasized their dignity and their place in the heart of God. “You are close to the heart of God our Father. He holds you in the palm of his hand,” he said. “Today, the Lord repeats to each one of you: ‘I love you, I care for you, you are my child. Never forget this!’” At times during the visit, Leo seemed to be holding back tears.

After the public event, Pope Leo was scheduled to visit one of the hospital’s pavilions privately to meet patients and staff.

St. Peter’s Square during the declaration of St. John Henry Newman a doctor of the Church in November 2025. / Credit: Daniel Ibañez/EWTN News

Vatican City, Dec 1, 2025 / 16:51 pm (CNA).

The Holy See closed the 2024 fiscal year with a surplus of 1.6 million euros ($1.86 million), according to the 2024 Consolidated Financial Statement published Nov. 26 by the Vatican Secretariat for the Economy. This result represents a substantial change compared with the deficit of 51.2 million euros ($59.5 million) recorded in 2023, according to the Vatican.

The last public report from the Holy See was from 2020 — published in 2021 — and showed a deficit of 66.3 million euros ($77 million).

The current report indicates that the financial improvement is based on a reduction in the operating deficit, which decreased by almost 50%, from 83 million to 44 million euros, ($96.4 to $51.1 million) driven by a 79-million-euro ($91.8 million) increase in revenue, mainly from donations and hospital management, and by strict cost control that partially offset inflation and rising personnel costs.

The report also highlights the performance of financial management with positive results of 46 million euros ($53.4 million), higher than the previous year thanks to capital gains obtained from the sale of historical investments and the start of operations of the Investment Committee.

Surplus excluding hospitals

Excluding hospital entities, the Holy See recorded a surplus of 18.7 million euros ($21.7 million), although the secretariat warns that this figure reflects extraordinary accounting effects and a one-time increase in donations, so its sustainability will depend on future fiscal years.

The Holy See’s balance sheet reveals a total allocation of 393.29 million euros ($457 million) destined for the apostolic mission and the pontifical funds, not including the financing of hospitals. This budget reflects the priority of supporting the Church’s core activities worldwide and shows how resources are distributed to guarantee the continuity of the apostolic mission.

Approximately 83% of the funds are concentrated in five strategic areas that underpin the pastoral and social work of the Holy See. The most significant allocation, amounting to 146.4 million euros ($170.1 million) — equivalent to 37% of the total — is dedicated to supporting local Churches in difficult situations and for evangelization, recognizing the importance of strengthening the most vulnerable communities and supporting the spread of the faith in territories where the mission faces greater challenges.

Worship and evangelization constitute the second most significant category, representing 14% of the resources. This allocation supports liturgical activities, religious formation, and initiatives for spreading Church teachings worldwide. A ​​further 12% is specifically dedicated to communicating the pope’s message, ensuring that his teachings, exhortations, and statements effectively reach the faithful and the international community.

Ten percent of the budget is allocated to charitable services

Likewise, 10% of the budget is dedicated to maintaining the international presence of the Holy See through the apostolic nunciatures, which play an essential diplomatic and pastoral role in relations with states and local Churches. Another 10% is allocated to charitable services, reinforcing humanitarian and assistance initiatives that respond to the most urgent needs of the poor and marginalized.

The remaining 17% finances activities such as the organization of ecclesial life, management of historical heritage, and support for academic institutions. The secretariat emphasized that these allocations reflect consistency between the Church’s pastoral mission and its financial management.

The report concludes that, although the result is encouraging, the full financial sustainability of the Holy See will continue to depend on its performance in the coming fiscal years, marking 2024 as a year of economic recovery after years of deficits.

Maximino Caballero Ledo, prefect of the Secretariat for the Economy, gave a comprehensive explanation of the results in an interview with Vatican media, highlighting both the achievements and the need for prudence and continuity in management.

“The data reflect remarkable progress in consolidating the economic situation of the Holy See,” Caballero said. “It is not only about maintaining a balanced budget but also about strengthening our ability to make the best use of every contribution received, making the service to the mission of the universal Church more solid and sustainable.”

The financial document presented by the Vatican shows that the structural operating deficit was reduced by almost half, from 83.5 million euros to 44.4 million euros ($97 million to $51.6 million). This is mainly due to an increase in revenue, which amounted to almost 79 million euros ($91.8 million) compared with the previous year, driven by greater donor participation, positive results from hospital activities, and progress in real estate and commercial management.

Caballero emphasized that these “favorable dynamics,” combined with prudent spending control and a constant effort to improve operational efficiency, offer a positive outlook for the Vatican’s finances. However, he recalled that “the deficit of 44.4 million euros [$51.6 million] indicates that there is still a long way to go. Financial sustainability is not only a possible objective but a necessary condition to guarantee the continuity of our apostolic mission.”

Growth in donations and the trust of the faithful

The prefect noted that contributions from the faithful experienced a rebound in 2024 after years of slowdown. “This increase represents an encouraging sign of renewed participation by the faithful and local Churches in the mission of the Holy See. However, these dynamics are variable and always require prudence and realism in their interpretation,” he emphasized.

The analysis of expenditures confirms, according to Caballero, that most resources continue to be allocated directly to apostolic activities, “reflecting the consistency between the priorities of the mission and the financial decisions that make it possible. This allows for the strengthening of pastoral initiatives and support for the most vulnerable communities, consolidating a balanced and responsible management of resources.”

Financial management and future prospects

The 2024 balance sheet also shows positive results of 46 million euros ($53.4 million) from financial activities, including extraordinary transactions related to the restructuring of the investment portfolio in accordance with the new policy approved by the Investment Committee. Caballero warned that “these capital gains are not repeatable with the same intensity in future years and reflect the natural volatility of financial activity.”

Therefore, he emphasized that “along with prudence in spending, it is essential to continue working on the revenue side: donations, fundraising, asset valuation, and consistent investment management. The goal is not to pit these dimensions against each other but to consolidate progress and gradually strengthen a more stable economic foundation.”

Toward full financial sustainability

The prefect concluded by highlighting that the 2024 fiscal year closed with a small surplus of 1.6 million euros ($1.86 million), an encouraging sign that, according to him, “demonstrates that the direction taken is positive. Now we must consolidate this progress, aware that some of the results come from nonrecurring elements. Financial sustainability is essential to ensure the continuity of the Holy See’s mission, which by its nature requires a stable economic foundation.”

Caballero emphasized that “it is not simply a matter of balancing the budget but of strengthening our ability to optimally utilize every contribution received, making the Holy See’s service to the entire universal Church more solid and sustainable.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Cardinal Kurt Koch during an interview with EWTN News. / Credit: EWTN News

ACI Prensa Staff, Dec 1, 2025 / 16:21 pm (CNA).

The executive director of Aid to the Church in Need (ACN), Regina Lynch, thanked Pope Leo XIV for appointing Cardinal Kurt Koch as the new president of the pontifical foundation.

“We very much look forward to having Cardinal Koch as our president and for the guidance he can bring to our mission to persecuted and suffering Christians all over the world. We are grateful to Pope Leo XIV for this appointment and for his interest in our work,” Lynch said.

Koch is 75 years old and replaces Cardinal Mauro Piacenza, who is 81 years old and has led the institution since 2011.

Piacenza was the first president of ACN since the organization received the title of pontifical foundation.

In a Nov. 27 statement published on the ACN website, Lynch highlighted the work carried out by Piacenza, in whom the international institution “has always had a steady and trusted mentor and president.”

Furthermore, Piacenza “was always a great supporter of ACN initiatives, such as the One Million Children Praying the Rosary and the Middle East campaigns, and we are very grateful for his service to suffering and persecuted Christians.”

Koch is the prefect of the Dicastery for Promoting Christian Unity and has headed the Commission for Religious Relations with Judaism since 2010. He has also closely collaborated with the Catholic charity over the years, ACN reported.

The organization highlighted its new president’s experience in ecumenical and interreligious relations, as these are an essential part of the pontifical foundation’s mission, “especially in countries where Christians, or Catholics, are a minority.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.